Our Black News – Critical Thinking for the Advancement of Colored People
Friday June 18th 2021

Interesting Sites

Insider

Archives

The Pandemic of Cotton Candy

By Don Allen, M.A.Ed./MAT – Senior Editorial Columnist

How will Black children get a good, quality education?

The Centers for Disease Control and Prevention (CDC) will not announce this fatal pandemic of dreams deferred because of Education. In 2021, if many Black Americans are wealthy the system would figure out a way to devalue Money, declaring our currency null and void – making us broke. The reset never happened for US in the U.S. – are you okay with the highest rankings in the worst disparity areas, and the fact that if something ‘new’ pops up, if it’s good, we are at the bad end; if it’s bad – we (Black folks) at the top?

According to author Malcolm Gladwell, the philosophy of a social epidemic is based on three rules: the Law of the Few, the Stickiness Factor, and the Power of Context. Gladwell contends these rules offer a way of making sense of epidemics. The Law of the Few is a law about the structure of our social network and how messages are passed through word of mouth. The Stickiness Factor is a law about the actual informational content and packaging of a message. The Power of Context is a rule about the environment in which a message can spread. Some non­white students have little to no informational content, nor can they spread messages in order to connect to obtain relevant information in real-time that would assist in critical problem-solving. This epidemic, as author James A. Baldwin pointed out could be the paradox of education, “That as one begins to become conscious one begins to examine the society in which he is being educated.” It is a two­fold message: Attempting to understand the true concept of why skin color is a factor in success, and many Black academic leaders who should be addressing issues of civil rights, education, and race continue to be silent.

Any classroom or campus that festers a lethal mixture of benign neglect with deadly silence will create a cognitive obstruction of progress where the art of problem-solving will never be reached, and the conflict never solved. Sometimes this neglect is by design. This is when the dissolve of cotton candy starts to burns. As we sit in the circus of life, dissolving small pieces of cotton candy in our minds, it seems at some point, the map to progress and success, written by our literary predecessors has not been followed.

History repeats itself.

Society’s definition of the Black plight, defined by their status quo, has always been for people of color to start over from the beginning, while others are able to pick up where they left off. The evolution of a Black reality is seeded deep in nothingness while sending us backward to a time when codes dictated what a Black man, woman, child, or student could be. Today, this means more high school and college dropouts, mass incarceration of Black men, a runaway achievement gap, and unemployment numbers for African Americans that remain higher than those of any other race. Unfortunately, any “gap” in any other community would be addressed at the first sign.

This is part of the epidemic called “Law of the Few.”

Let’s step back in history. In 1865, the Mississippi Black Codes were established to limit the newly found freedom of Blacks in the south. Both freed Blacks and those under the Black Codes were forced into cheap labor, denied education, and denied legal rights. Today, the struggle to qualify as being a part of America has taken its toll on Black people. To no avail, we still are considered a second-class, cut-rate, and mostly ignored group of people unless government funding is available to take a deeper look into why we are presumed dysfunctional. America’s first Black president has also abandoned not only his Blackness but by choosing class separation with the assumption of color blindness in his affiliations with Dr. Henry Lewis Gates and he (Obama) having a beer as if Gates is the only Black American ever affected by police misconduct, the issues of Blacks in Black America didn’t seem like a priority for this president now or the duo of Biden and Harris. Of course one could argue if President Obama even looked in the direction of Black plight, it would be considered an act of treason by members of the Republican Party.

From the failure of Reconstruction in the late 1800s to the mass incarceration of Black Americans today, Black Americans are faced with several progress-stopping and extremely violent and important concerns:

  • Things are not getting any better;
  • The American Dream bypasses poor communities;
  • Blacks are being systematically “edited” by American culture;
  • Those Black Americans who have been assigned the mission of moving the Black agenda forward have become a voiceless and dysfunctional part of American society dependent on white guilt; and
  • Academic leadership, stuck hopelessly with no voice inside educational institutions across academia is the driver that will cause the silent death of Black America.

It is clear that the African American community is in bad shape and the national political leadership has sold out its Black constituents.

This part of the pandemic is called “The Stickiness Factor.”

To look at the imbalance with data, we need only to review the U.S. Labor Department reports on unemployment in the minority community.  In some states like Minnesota, the unemployment rate has climbed reaching the 20 percentile for Black Minnesotans while according to the Minnesota Department of Employment and Economic Development (DEED), non­-Black unemployment numbers stayed in the single digits ranging from seven to nine percent. What does this say about the power and voice of a people and the Dream?

Every day, Black Americans are being defined. It doesn’t matter if it’s on a bus stop, in a car, at work, in the unemployment line, or on a college campus. Blacks are defined mostly by those who don’t look like us–but have the power to create a destiny for us which should be viewed as an unfair misrepresentation to anyone with the cognitive skills of interpersonal relations.

While some Black leaders only talk of reparations, Native Americans have had benefits from their reservation casinos. The Jewish community made it a point to have a Reparations Agreement between Israel and West Germany to pay Israel for the slave labor and persecution of Jews during the Holocaust and to compensate for Jewish property that was stolen by the Nazis. The lone African or Black person has been left outside of the awards for the Black Holocaust. The Black reparation is far from the American Dream and closer to Cotton Candy ­airy and fast dissolving.

We sit, waiting to be called off the bench in a world that will erupt in violent fury once the minority becomes the majority. Like a thief in the night, education and the need to address “diversity” on college campuses across the United States will become an in­ your­ face reality.

A while back, I attended a keynote address by celebrated author Tim Wise, a statement of fact was made. Mr. Wise said, “One thing we must remember is that some discussions, or   talking about a challenge never lead to actions.” Believe it or not, racism plays a major role in obstructionist behavior or dispositions of benign neglect that serve no positive outcomes.

This part of the epidemic is called “The Power of Context.”

Albert Einstein said, “There is a somber point in the social outlook of Americans. Their sense of equality and human dignity is mainly limited to men of white skin. Even among these, there are prejudices of which I as a Jew am dearly conscious, but they are unimportant in comparison with the attitude of ‘Whites’ toward their fellow­ citizens of darker complexion, particularly toward Negroes. The more I feel an American, the more this situation pains me. I can escape the feeling of complicity in it only by speaking out. Racism is America’s greatest disease and Racism is a disease of the white man.”

As the street music plays on and the big Ferris wheel turns high in the sky, if dealing with life­ altering definitions of self and the perception of others, tearing away at a piece of cotton candy, letting it dissolve slowly in your mouth now only seems to burn.

Leave a Reply